The Saá¹hitÄ Upaniá¹£ad [SU] is a little-known Vedic text that presents â€˜typicalâ€™ Upaniá¹£adic teachings on the truth of identity alongside seemingly out-of-place descriptions of rites used to protect oneself against enemies and even against death. The difference between these contents is striking, but what it has to tell us about the SUâ€™s main concerns is vulnerable to historical and text critical methods that rely on structure, style, and linguistic archaism to divide texts into discrete strata. What if the modern text critical practice of individually identifying and classifying textual contents obscures the use and meaning of the word saá¹hitÄ in the SU? Is it possible that the SUâ€™s diverse contents are intrinsically related? This article explores these questions through a close examination of a sequence of passages illustrating the contrast that has led previous scholars to see the SU as miscellaneous in character and lacking internal coherence. Through this examination, I identify a wider context for saá¹hitÄ in the specific relationship the SU depicts between the person (puruá¹£a) and speech (vÄc). I argue that the SUâ€™s treatment of saá¹hitÄ draws upon an understanding of recitation in the perspective of oneâ€™s vulnerability and the dynamics involved in developments of personhood. These findings allow the SU to emerge as an intriguing and coherent text that merits closer examination and establishes a promising approach for the study of the RÌ¥gvedic Ä€raá¹‡yakas.